Why Did Jesus Go Up On The Mountain To Pray?

It’s impossible in a single sermon to say everything that there is to be said about a particular text.

That means, for each sermon you hear, there is a heap of observations, insights, connections, and applications that didn’t make the cut. One important (and difficult!) job of the preacher is to make decisions about what to bring into the pulpit on Sunday and what to leave out.

Last Sunday’s sermon was no exception. One verse that I touched on only briefly is Mark 6:46—

45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. (Mark 6:45–46)

Time didn’t allow me to say everything I wanted to say about this verse and Jesus retreating to the mountain to pray, so I thought I would take a little time here and make a few additional comments.

Jesus Praying in Mark

We only see Jesus praying three times in the entirety of Mark’s gospel (Mark 1:35; 6:46; 14:32–39).

Each of these instances represent a significant moment in His ministry—a crisis or significant decision, as commentator James R. Edwards explains:

Each prayer is at night and in a lonely place, each finds the disciples removed from him and failing to understand his mission, and in each Jesus faces a formative decision or crisis. Following the feeding of the five thousand, Jesus reaffirms by prayer his calling to express his divine Sonship as a servant rather than as a freedom fighter against Rome. (197)

On Sunday I referenced John 6:15, which makes the crisis Jesus was facing clear, at least in part:

Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. (John 6:15)

As Edwards notes, the crowds wanted a king who would deliver them from Roman rule. Jesus, however, came to be a suffering servant-King who would rescue His people from their sin.

While this is certainly an aspect of the crisis Jesus was facing, I don’t think it tells us the entire story about why Jesus went up on the mountain to pray in Mark 6.

The Disciples’ Hard Hearts

The most significant opposition that Jesus faced on the heels of the feeding of the five thousand (Mark 6:30–44) wasn't the crowds, but rather His own disciples. Verses 51–52 tell us:

51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

Jesus’ disciples didn’t understand about the loaves. They witnessed the miraculous feeding first-hand. They distributed the bread to the people. They ate and were satisfied. They took up twelve baskets full of leftovers. And still, their hearts were hardened.

This puts the disciples in the company of the Pharisees whose hardness of heart, in chapter three, grieved Jesus (Mark 3:5). If the hardness of heart of the Pharisees grieved Jesus, how he must have been grieved by the hardness of heart of His own disciples!

A Time to Speak and a Time to Pray

Jesus’s response to His disciples’ hard-heartedness, unbelief, and lack of understanding is instructive for us. What did Jesus do in the face of this opposition? He went up on the mountain to pray.

So often, our own response to this kind of opposition is to speak more and do more. “If I share more information, present another argument, recommend another book, or repeat the important details that they might have missed,” we tell ourselves, “then maybe they’ll understand and respond to Jesus in faith.”

While faith does come from hearing (Romans 10:17), hard hearts aren’t overcome with mere words. Heart-change is work that God alone can do, by the power of His Spirit. In fact, one of the promises of the New Covenant is a new heart (Ezekiel 11:19), given by God Himself.

So, then, whether we’re talking about a sister in Christ who is hardening her heart by walking in sin or a friend who, out of hardness of heart, rejects the gospel completely, there comes a time when the best thing for us to do is, not to speak, but to retreat to a quiet place and pray to the Lord on their behalf, asking Him to soften their hard hearts.

Be Happy: Jesus is Alive

As Christians, it’s okay for us to be happy.  In fact, we should be happy. 

Jesus is alive, He has conquered the grave, He has united us with Himself, and though in this world we will have trouble and tribulation, Jesus commands us to be of good cheer (to “take heart”), for He has overcome the world.

Why So Sad?

Within our stream of Christianity, there has been a bit of a reaction (a pendulum-swing, if you will) against the shallow, fake, overly-contrived emotional happiness of the contemporary church.  As with most pendulum swings, however, we’ve over-swung—rejecting the idea of that happiness has a place in the Christian life at all.

As Christians, we stand and affirm the truth that God is good.   We sing that “God is good… all of the time!”  We affirm and believe that Jesus died for our sins, that He reconciled us with God, that He rose from the grave, that we are united with Him in His resurrection, that He has ascended back to heaven, and is preparing a place for us.

We affirm and talk about and re-iterate that the gospel is “good news.”  And yet often times we don’t live as if we’ve heard any good news in weeks.

We worship without smiling.  We pray for change but not contentment.  We talk openly about our sin and our struggles but not our victory or our hope.  We pray for our needs, but don’t bask in His present provision.  We confess but we don’t adore.  We pray but we don’t praise.  

Wrestling for Contentment

It’s easy to be sad.  It’s easy to be discouraged and to point out everything that is wrong that needs to be fixed.  Being a critic or a cynic doesn't take much work.  We have to wrestle for contentment.  We have to wrestle for happiness.

This is a wrestling match that is worth winning.  

Such wrestling and striving doesn’t downplay how hard life can be.  It doesn’t downplay the brokenness and fallenness that we live in.  It doesn’t downplay suffering or pain or loss or depression.  And at the same time it doesn’t elevate happiness as the greatest good thereby negating any benefit that suffering has in this life.

Instead, it should lead us to understand what Paul meant when he said in 2 Corinthians 6:10 that we can be “sorrowful, yet always rejoicing… having nothing, yet possessing everything.”  In some ways, it’s a perspective change.  A change to seeing our lives the way God sees them.  Enveloped in His glorious grace; encapsulated within in His sovereign and glorious plan.

Happy

Beginning Easter Sunday morning and running for two weeks post-Easter, we'll be taking some time as a church to look at what it means to wrestle like this in a series we've titled, Happy: Wrestling for Contentment in Light of the Resurrection.

My prayer is that this series would be transformational corrective to our view of happiness as Christians.

O Holy Night

Christmas has come at last! 

We have finally made it.

We were all wondering if we would survive and get everything done, and while prevailing seemed unlikely at points, there is something about Christmas that makes room for the unlikely to happen.

Christmas Eve and Christmas Day for you are most likely being celebrated with family, friends, good food and relaxing. Finally, it seems okay to get fully in the Christmas spirit and sing Christmas carols. One song that you probably sang is 'O Holy Night.' For some reason, this song hits home with the way we feel during the Advent season.

The song was originally written by a man named Placide Cappeau, who was a wine merchant and poet in a small town in France. What is unusual about this song in particular is that Cappeau was not a Christian, and actually considered himself to be an anticlerical atheist. By the time of 1847, Cappeau was known for his writing, and was asked by a local parish to write a poem for the upcoming Christmas mass. It seems fair to infer that he was probably shocked by this, but nonetheless, he was honored to share his talents with the church.

Basing his work around the birth narrative of Jesus in Luke’s Gospel, Cappeau finished the poem which he entitled 'Cantique de Noel.' Thereafter, he found himself moved by his own work and decided that it should be put into the hands of a master musician. Thus, Cappeau turned to a good friend of his named Adolphe Charles Adams, who was a renowned classical musician at the time in the city of Paris. Though this poem was about celebrating Christmas and the person of Jesus, Adams was Jewish by heritage, so this poem was about a holiday that he did not observe, and about a man that he did not believe to be God incarnate. Nevertheless, he quickly went to work and was inspired by Cappeu’s beautiful words. The final product was then sang at the upcoming Midnight Mass that Christmas Eve in 1847.

At first, 'Cantique de Noel' was gladly accepted by the church in France. But when it was found that Cappeau was part of a socialist movement and that Adams was a Jew, the song was suddenly denounced by the church. As the church tried to bury this song, the people of France continued to sing it, and a decade later a reclusive songwriter in America would give the song to a new audience on the other side of the world.

John Sullivan Dwight, who was a supporter of the abolition of slavery at the time in North America, was able to identify with the lines that Cappeau wrote,

“Truly he taught us to love one another;

His law is love and his gospel is peace.

Chains shall he break, for the slave is our brother;

And in his name all oppression shall cease.”

Dwight’s translation of the song quickly gained traction in North America. On Christmas Eve of 1906, the song retitled 'O Holy Night' was the first song ever sent through radio airwaves. The song is now sung in many churches of all stripes today.

This is an unlikely story of an atheist poet and a Jewish composer collaborating on a hymn for a small Catholic Mass taking place on Christmas Eve, which ended up becoming the first song to ever air on radio and is now one of the most popular Christmas songs of all time. But this is the nature of Christmas: unlikely stories finding their way into history and reality.

God being born of a woman in the first century Greco-Roman world as a Jewish Carpenter. It sounds unlikely and uncommon because it is just that. God becoming a man named Jesus, entering into the strongholds of sin to bring liberty to the captives. It sounds wild, because it is. God has always worked in ways that are not predictable, because He cannot be pinned down or put into a box.

One of the marvelous themes of Christmas is that God is continuing to work in ways that are not predictable, and all people are invited to belong to God’s reclaiming and restoring of all things that He is doing in Christ.

As Cappeau wrote:

“A thrill of hope the weary world rejoices

For yonder breaks a new and glorious morn!”

To listen to an in-depth look at all four weeks of Advent, please check out the series here.

Joy to the World

Christmas is almost here, all of the expectancy and foresight is about to erupt into everything that has been building for the past month. Before we know it, Christmas will be past, and we will not know what to be looking forward to next. The toys and trinkets we get will soon be dated and due for an upgrade. The clothes we get will wear out or be out of style before long. All gift cards will be spent (or forgotten about), all the eggnog will be gone, and eventually the lights will come down. It seems like all of the joy that we were anticipating at Christmas slips away somehow. 

I want to pause and think about the joy this season ushers in. Some of it is superficial, yes, although the eggnog is pretty darn good. But what about the bigger sense of joy that always springs forth during the advent season?

One popular Christmas song that can only be heard this time of year is 'Joy to the World.' This hymn was originally written by a man named Isaac Watts in the year 1719. As of the late 20th century, this song was the most published Christian hymn in North America. Watts based this hymn after Psalm 98, speaking more particularly to Christ’s second coming, now with His first coming behind us. In the finished work of Christ, there is finality and permanence. God has dropped the sins of the world into the black hole of Jesus’ death, and He has initiated the project of making all things new in the resurrection of Jesus. Upon Christ’s return, all of new creation will be actualized, and there will be no more more bondage to corruption and sin, there will be a joy that cannot be revoked.

As Watts wrote,

“No more let sins and sorrows grow

Nor thorns infest the ground

He comes to make

His blessings flow

Far as the curse is found”

Upon the full ushering in of God’s kingdom, His redeeming hand will reach into every dark corner and and uproot everything that plagues the world and defaces the dignity instilled by God in all that He has made. However, this is not solely for the future. This is something that we can enjoy and rest in now as we await the second coming of Jesus.

The psalmist writes,

“Shout with joy to the Lord, all the earth; burst into songs and make music… Let the sea and everything in it shout; let the world and everyone in it sing.

Psalm 98:4, 7”

We live in the present most effectively by knowing what the future holds. We can live with joy knowing what has already been accomplished, and awaiting with eager expectation what is also coming. It is good news for everyone, because it is something that does not change with seasons.

Listen here for a deeper look into joy in the final week of Advent.

Hark the Herald

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What is the vision behind the ‘Hark the Herald’ sermon series artwork?

The vision for all the art we do is to simply engage us more deeply with the Gospel. Since this season we’re focusing on beloved songs which have a much richer and deeper theological history than we often realize, we wanted to create something simple and familiar that would help draw us in to see the song in a new light. Inspired by vintage songbook illustrations, Liz and Justine created hand drawn scenes and lettering (for both the graphics and chalk wall) that focus on the notes and lyrics of the songs.

What does the process of creating the art look like?

For this one, after the initial creative team meeting to discuss the big ideas, we met as a design team to work on a concept. Typically one person would create the whole set of graphics, but we’re trying now to work more as a team, so we divided the responsibilities: Liz drew the illustrations, Justine did the title lettering, and I (Tim) did the final polishing in Photoshop (adding aged effects, etc.). Justine handled the chalk wall, and I’m sure her process is more exciting than mine. 

What is your favorite aspect of creating the artwork for each sermon series? 

I really enjoy the challenge of making something that speaks to the message of the Gospel, but isn’t the main thing. What we do is ancillary—it’s important and necessary, but always points to something more important. There’s an awesome freedom in that as an artist and as a believer.

What Child Is This?

Christmas day continues to approach as the mix of anticipation and excitement continue to build. Yet, Christmas is not always a time that is filled with excitement and happiness for everyone. For some, it is a time that revisits grief. For others, it is a season in which people have old wounds reopened, whether that is with family, friends, or past memories. In some cases, people can experience depression during the holidays, regardless of how many Christmas carols they might hear.

One song that you may be familiar with during Christmas time is “What Child is This?” It was originally written by William Chatterton Dix in 1865. He began writing many of the hymns which bear his name at age 29, when he was struck with a sudden near-fatal illness and confined to bed rest for several months, during which he went into a deep depression. Much of his best and most renowned work came from the worst season of his life.

Dix wrote these lines of inquiry,

“What child is this who, laid to rest, on Mary’s lap is sleeping?
Whom angels greet with anthems sweet, while shepherds watch are keeping?”

Why would God enter into the world as a fragile child? It would seem that God is not afraid of modesty and vulnerability. He is not afraid to descend to the lowest and most humble estate to meet humanity where they are. This is something that Dix encountered himself. At the depths of his depression, he found that Jesus had no reservations about drawing near to him. There is no point so low that is beyond the reach of Christ.

Dix follows with this refrain,

“This, this is Christ the King,

Whom shepherds guard and angels sing”

The meek and lowly child in the manger is the God of the universe, the King of cosmos, the Creator and Sustainer of all things, the One who upholds everything by the power of His word. Yet He accommodates Himself to our weakness by becoming a man. It is as if God stooped down to look us in the eye. He comes to us to communicate forgiveness of sins and the call to repentance in a way that we can fathom in our finitude.

The psalmist writes,

“He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.

Psalm 40:2”

In order for God to pull us out of the muck and the mire, He goes in after us. This is the incarnation, God becoming man. That is what Christmas is all about. It is the declaration that there is hope for each person, wherever they might be.

To continue diving further into “What Child Is This?” check out the sermon from this week of Advent.

Come Thou Long Expected Jesus

It’s the second week of Advent and there is a definite building crescendo of anticipation for Christmas day.  It seems as though the seasonal music tends to fuel the anticipation. It is hard to escape because anticipation is part of the human experience. Everyone is looking forward to something.

Last week we focused on the familiar Christmas song, “O Come, O Come Emmanuel.” This week, let’s look at “Come Thou Long Expected Jesus.” This hymn was written by Charles Wesley, and first published in 1744. Charles Wesley was an English leader in the Methodist movement, and the younger brother of Methodist founder John Wesley. Charles lived from 1707 to 1788.

In the hymn, Wesley wrote phrases such as “dear desire of every nation” and “joy of every longing heart.” Wesley understood that within every person, there is a deep longing to cherish something highly. At Christmas time, I think this feeling becomes recognizably stronger and it brings us to a place where we begin to think about these longings meaningfully.

The world is full of different messages. Some will tell you to indulge these longings until you are the fulfillment of the higher meaning. Some will tell you that there is no higher meaning, that the longing is absurd. Some will tell you that your search is in vain and nothing more than an illusion will be achieved. How can this be? ‘O Come, O Come Emmanuel’ promised that God will be with us. Emmanuel would bring Hope and satisfy our longings to be ransomed from all the “bad” in our lives, in the world. If there is no higher meaning in life, then everything that is in us saying there most certainly is...is a lie, an illusion. Who we are at the core is nothing more than an illusion.

But what if there is a higher meaning?

We long to know that our labors, toil, and suffering are not in vain. This is the call of Wesley’s hymn.

The longings are not only to know that life is not an aimless accident, but that on a practical and experiential level, there are daily anxieties that from which we wish to be free. Jesus came to give rest to the anxious, fortify the fearful, and set the captives free from bondage to sin.

In Jesus, we find rest from trying to validate ourselves. Wesley wrote: “Hope of all the earth thou art.” There is hope for all of the world because of who Jesus is. As we look to the God who is with us, we find God stepping into history as a man to make reconciliation between humanity and Himself, and we find hope for all people.

Advent is the season where we celebrate “God with us.” This is why we can all join together in singing “Come Thou Long Expected Jesus.” For a more in-depth study on “Come Thou Long Expected Jesus,” check out the second week in our Advent sermons series here.

O Come, O Come Emmanuel

The holidays are here which means you're going to hear Christmas music everywhere you go. Some of the songs are catchy, and others...well... I'll just say they aren't as catchy.  Christmas music is something that is easily recognizable; yet much of it is undefined or taken for granted. These songs have memorable melodies, but have you ever thought about where they came from? Or what the lyrics mean? There are messages untouched by time i some of these songs that still speaks to people.

Perhaps one of the oldest songs that remains popular to this day is 'O Come, O Come, Emmanuel.' This hymn dates all the way back to the 8th century A.D. where it was chanted as a prayer in monasteries by monks as Christmas approached. It was not actually sung as a hymn until 12th century A.D. when it was rearranged by an unknown Latin poet. Finally, in 1851, it was translated from Latin to English by Dr. J.M. Neale, which is how many of us would recognize it today.

But what does this hymn actually mean? Why has it prevailed so strongly throughout time? The word “Emmanuel" provides great substance as to what this hymn is about. “Emmanuel” simply means “God with us.” The meaning of Emmanuel is important to know to better understand the meaning behind the lyrics:

“O, come, O, come, Emmanuel,

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear.”

The Jewish people of Israel were anticipating the long­awaited promise made by God. The name “Israel” in its original language is a combination of “wrestle or struggle" and “God”, thus the name of Israel can mean “To struggle with God.” Perhaps to struggle in believing the promises of God, or to struggle in submitting to God, or struggling to entrust one’s fidelity to God. Everyone struggles. Whether the struggle is in marriage, in the workplace, with family, with fighting addictions, battling depression, or just making it through the day. The cry of this song is that God would come and be with His people in the midst of the struggle and that He would ransom them, set them free from sin and its consequences.

This is why Jesus is so central to all the promises of God. Jesus is "God with us." Jesus is God stepping into the mess that we have made of the world and, rather than being distant and careless, He is a God who is willing to stoop down to our level and have compassion on us. Instead of a God who is an obscure and abstract concept, Jesus comes to us as a God who is earthy, not ignorant of suffering and the pain of loss.

This hymn was originally written with the longing that God would be with us, and that we would know what God is like. In Christ, Emmanuel, both of those longings are met. 

For a more in-depth study of the meaning behind O Come, O Come Emmanuel, check out the first week of our Advent sermon series here.

What Is Advent?

It's almost time.

The massive 117-foot wide HuskerVision video screen goes black. The Cornhusker Marching Band finishes the "Pre-Game Spectacular" and assumes its position, forming an extension of the tunnel from which the Husker football team will soon emerge.

The west half of Memorial Stadium roars, "HUSKER!" Then the east, "POWER!"

The cheer goes back and forth and back and forth and back and forth. You can feel it building. The excitement. The restlessness. The anticipation.

Then, with a flash of white light, the HuskerVision screens come back to life. Sirius begins. It’s game time.

What is Advent?

Advent, which comes from the Latin word adventus meaning “coming,” isn’t a mere countdown to Christmas or a reminder that egg nog is back on shelves at the grocery store. For Christians, much like the Huskers’ Tunnel Walk is a tradition established to build anticipation prior to Husker football games, Advent is a season of celebration and anticipation of the coming, or advent, of Christ.

Each year the season of Advent begins four Sundays prior to Christmas day. This year, it kicks off on Sunday, November 30.

Anticipation Past and Present

This sense of anticipation during advent is two-fold. On the one hand, we identify with God’s people in the Old Testament who, for centuries, anticipated the coming of the Messiah. We remember God’s promise to His people to provide a Deliverer and celebrate Jesus and His birth, the first advent, as the fulfillment of this promise.

On the other hand, we eagerly anticipate the second advent of Christ. Though Jesus was victorious over sin, death, and Satan through His death and resurrection, there are reminders all around us that the world is not yet as it should be. Death, disease, brokenness, and sin are still present in our world and no one is immune to their effects. We live in the tension between the “already” and the “not yet” and await Jesus’ promised second coming when sin and death will be removed from our presence and all things will be made new. Revelation, the final book of the Bible, gives us a beautiful glimpse of this promise:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Revelation 21:3-5

Join Us

So, I invite you to join us this Advent season as we celebrate the first advent of Christ and eagerly await His second. Can you feel it building? The excitement? The restlessness? The anticipation?

It’s almost time.

The Story Behind The Art

A People That Celebrates

Who, of the people you know, throws the best parties? Are those people Christians?  They should be.

The Most to Celebrate

Christians, out of all the people in the world, have the absolute most to celebrate. We have been redeemed by God, reconciled to the Father, made new, our sins have been forgiven, and we've been put in right standing with God.  We've been adopted by the heavenly Father who has promised to never leave or forsake us, the power of God lives in us, we've been promised eternal life, and we're heirs of the King!

What could possibly be more worthy of celebration than all of that?!

The Least Celebrative

And yet often times when I hear Chrisitians interact (and I'm guilty of this myself too), it seems as if none of the above is true.  We're so prone to focus on our struggles over and above our blessings - over and above all that Christ has done for us.

“Who, of the people you know, throws the best parties? Are those people Christians? They should be.”

It's not that discussing our sin struggles and experiencing suffering should be hidden away (they most certainly should not be); however, celebrating who God is and what He's done and who He's made us to be should have at least equal (I'd argue for more) airtime than our struggles.

When we get this flipped, we inherently communicate false truths about our God to the world around us as we slip into a quasi-redeemed fatalism that says: life is hard, I suck, sin is strong, things probably won't change, it is what it is but "thanks be to Jesus."

That doesn't sounds like "good news"... because it's not.

What Are We Celebrating?

When I first was planting 2 Pillars Church, I had a church planting coach who would call me once a month to equip, encourage, and help me in the planting process.  His name was Bob.  Each month as I prepared for that call, I had a list of struggles, questions, junk I needed to vent, lists of things that weren't going well, not to mention my own sins that I needed to confess and repent from.

“Christians, out of all the people in the world, have the absolute most to celebrate.”

Bob, knowing this was the case, would always start every single one of those coaching calls with the question: "What are we celebrating?"  

That sounds simple, I know.  It sounds cheesy, I know.  But, it was one of the most powerful things that God used to continue to point me back to His goodness, His blessings, and what He was doing, despite all the junk that I saw down in the muck and mire.

What Are You Celebrating?

You might not feel super celebratory today, but if you believe and belong to Jesus you have so much to celebrate.  What are you celebrating today?

How often do you focus on the things worth celebrating in your life?  

Photo Credit: Jessica Brinkmeyer

Easter: The Superbowl of the Church World?

On Easter, Christians celebrate the resurrection of Jesus Christ. A friend of mine calls Easter Sunday the “Superbowl of the church world.”

As with all metaphors, you can’t apply too much pressure or it will inevitably break. That said, the Superbowl reference does a decent job of illustrating the significance of Easter Sunday in a way that is easy to understand.

Superbowl Sunday is the most anticipated, most popular, and most-watched sporting event in the United States—by a long shot. The NFL season is a long road that leads to this single destination.

Similarly, Easter is the most significant, most anticipated day in the church world.

But why?

Surely Easter baskets can’t hold a candle to Christmas trees loaded with presents! So, what makes the Easter celebration of Jesus’ resurrection so significant?

The Resurrection Is a Miraculous Event

My ninth grade biology teacher began our first day of class by directing our attention to a dead frog floating in a jar of formaldehyde. He promised an automatic “A” to anyone who was able to bring the amphibian back to life.

As you have surely guessed, none of us collected on his offer that year. We all had to earn our grade the old fashioned way.

You see, despite all our medical breakthroughs and scientific advancements, humanity hasn’t managed to find an answer to the problem of death. As the saying goes, nothing is certain but death and taxes. Death is the inevitable, inescapable fate that awaits us all.

This is precisely what makes the resurrection of Jesus so extraordinary and miraculous. Following his crucifixion, Jesus was dead. Lifeless. Just like that frog in the jar in my ninth grade biology class.

The story doesn’t end there, however.

Jesus rose again! He rose in victory over death. This resurrection wasn’t metaphorical or figurative. It isn’t a fairy tale we tell our kids. It was actual. It was physical. It happened. Jesus defeated death.

The Resurrection Is Foundational to the Christian Faith

Not only was the resurrection a miraculous event, but it is also foundational to the Christian faith. In the Bible, the Apostle Paul explains:

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (1 Corinthians 15:12–14)

Paul is saying here, among other things, that if Jesus wasn’t raised from the dead, then the Christian faith is in vain. It’s worthless. In other words, if you’re a skeptic looking for the most effective way to undermine the Christian faith, then the resurrection is your point of attack. If Christ wasn’t raised from the dead, then Christianity crumbles.

So, on Easter Sunday Christians are celebrating the very event that defines and upholds their faith.

The Resurrection Is Essential for the Christian Life

The resurrection isn’t merely significant for the Christian faith in general, however, but also for the Christian life in particular.

By faith in Jesus, one is united with Him in His resurrection. Jesus’ victory over death and the grave becomes our victory over death and the grave. Jesus victory over sin and Satan becomes our victory over sin and Satan.

This victory allows the Christian to turn from the sin that once enslaved her and walk in joyful obedience to Jesus. It also gives the Christian hope—a hope that will not disappoint. This hope is the ultimate and eternal answer to the universal problem of death. Through faith in Jesus, we look forward to eternal life in Heaven with Him.

Jesus Is Risen

This Sunday at 10:00AM, 2 Pillars Church will be gathering to celebrate the miraculous resurrection of Jesus Christ. It’s going to be a party!

Not a Christian? That’s okay.

If you would like to hear more about Jesus, His resurrection, and what it could mean for you, then I invite you to join us.

Jesus is risen. He is risen indeed!

Photo Credit: Onilad

What's So "Good" About Good Friday?

Good Friday is the day of the year where Christians remember and celebrate the death of Jesus.  Death isn't something that we typically celebrate, so… what is it that is so "good" about Good Friday?

To make sense of this, we need to understand something about sin, something about blood, and something about Jesus.

Sin

The Bible teaches that every single one of us is sinful.  This includes you and it includes me.  Biblically speaking, however, we're not just considered sinful because we don't do what we should do (sins of omission) and do do what we shouldn't do (sins of commission); rather, we're born sinful.  Sin therefore infects every aspect of who we are - our actions, thoughts, emotions - everything.  

Another way to say that is to say: we're not sinful because we sin, we sin because we're sinful.

The Bible further teaches that because of our sinfulness, we are at odds with God and that when we die, if our relationship with God is not repaired, that we will spend eternity apart from God in what the Bible calls hell.

Blood Must Be Shed

When it comes to repairing our relationship with God, the Bible teaches that we are not able to do that in-and-of ourselves because everything we do is tainted by our sinfulness.  What that means is that even our best efforts to seek God or please God are not enough to repair the broken relationship with God.  Nothing we do can repair it.

Going to church every week can't do it. Reading the Bible every day can't do it.  Praying every morning can't do it.  Alleviating poverty can't do it.  Nothing we do can repair our broken relationship with God.

Instead, the Bible teaches, blood must be shed.  In fact, as you read through the Old Testament, that's exactly what the sacrifice system is all about: making atonement.  Making atonement is just a fancy way of saying that it is through the sacrifice that God's wrath is removed for an offense against God (sin).  More simply: blood must be shed in order for the wrath of God which we deserve for our sin to be appeased.

Enter Jesus.

Jesus

The Bible teaches that Jesus came to repair, once for all, the broken relationship between us and God.  That God shows his love for us in that while we were still sinners, Jesus died for us (Romans 5:8).  That Jesus, the Son of God, was sent by the love of God the Father to rescue us in our brokenness and to repair our relationship.

When Jesus died on the cross on Good Friday, he put away sin by the sacrifice of himself.  Having come and having lived the perfect life, he died the perfect death, in our place for our sin.  It was the sacrifice to end all sacrifices and he did it for us.

And when we believe and trust in Jesus, this is effective for us.  Not only is the wrath of God due to us for our sin appeased, but we are forgiven, redeemed, and restored according to the riches of his grace which he lavishes upon us.  When you believe and trust in Jesus, your broken relationship is fully and finally repaired.

That's what is so good about Good Friday.  That's why we, as Christians, remember and celebrate this day.  

Celebrate With Us

If you'd like to learn more about Good Friday or simply need a place to remember and celebrate it, we invite you to join us this Friday at 6:30pm for a one-hour worship gathering at the 2 Pillars Church building on the corner of 15th and South.

Photo Credit: Jason St Peter